What is the relationship between creation and trinity

what is the relationship between creation and trinity

The Christian doctrine of the Trinity holds that God is one God, but three coeternal .. This threefold relation [of Father, Son and Spirit] soon found fixed expression in two persons becoming one flesh, as described in Eve's creation later in the. “In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of. The three 'persons' of the Trinity (the 'threeness') are not separate. They never act separately - For example, God is active in creation, Father, Son and Holy.

what is the relationship between creation and trinity

This language is often considered difficult because, if used regarding humans or other created things, it would imply time and change; when used here, no beginning, change in being, or process within time is intended and is excluded.

The Son is generated "born" or "begotten"and the Spirit proceeds, eternally. Augustine of Hippo explains, "Thy years are one day, and Thy day is not daily, but today; because Thy today yields not to tomorrow, for neither does it follow yesterday. Its controversial use is addressed in several confessions: Economic and immanent Trinity[ edit ] The neutrality of this section is disputed.

what is the relationship between creation and trinity

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Creation Is the Work of the Trinity

According to the Catechism of the Catholic Church, The Fathers of the Church distinguish between theology theologia and economy oikonomia. Through the oikonomia the theologia is revealed to us; but conversely, the theologia illuminates the whole oikonomia. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works. So it is, analogously, among human persons.

A person discloses himself in his actions, and the better we know a person, the better we understand his actions. The three persons of the Trinity always work inseparably, for their work is always the work of the one God. The Son's will cannot be different from the Father's because it is the Father's.

They have but one will as they have but one being. Otherwise they would not be one God.

Creation Is the Work of the Trinity | animesost.info

According to Phillip Caryif there were relations of command and obedience between the Father and the Son, there would be no Trinity at all but rather three gods. Basil observes "When then He says, 'I have not spoken of myself', and again, 'As the Father said unto me, so I speak', and 'The word which ye hear is not mine, but [the Father's] which sent me', and in another place, 'As the Father gave me commandment, even so I do', it is not because He lacks deliberate purpose or power of initiation, nor yet because He has to wait for the preconcerted key-note, that he employs language of this kind.

His object is to make it plain that His own will is connected in indissoluble union with the Father. Do not then let us understand by what is called a 'commandment' a peremptory mandate delivered by organs of speech, and giving orders to the Son, as to a subordinate, concerning what He ought to do. Let us rather, in a sense befitting the Godhead, perceive a transmission of will, like the reflexion of an object in a mirror, passing without note of time from Father to Son.

Athanasius of Alexandria explained that the Son is eternally one in being with the Father, temporally and voluntarily subordinate in his incarnate ministry.

Likewise, the Cappadocian Fathers also insisted there was no economic inequality present within the Trinity. Although the work of creation is attributed especially to God the Father-this we profess in the creeds of the faith "I believe in God the Father Almighty, Creator of heaven and earth" -it is also a truth of faith that the Father, the Son and the Holy Spirit are the unique and indivisible "principle" of creation.

Trinity - Wikipedia

Sacred Scripture confirms this truth in different ways-first of all as regards the Son, the Word consubstantial with the Father. Some significant references are already present in the Old Testament, such as this eloquent verse of the Psalm: This statement becomes fully explicit in the New Testament, as in the Prologue of John: Paul's letters proclaim that everything was made "in Jesus Christ.

Paul speaks of "one Lord, Jesus Christ, through whom are all things and through whom we exist" 1 Cor 8: In the Letter to the Colossians we read: He is before all things, and in him all things hold together" Col 1: The Apostle emphasizes the active presence of Christ both as the cause of creation "through him" and as its final cause "for him".

It is a subject to which we shall have to return. Meanwhile we also note that the Letter to the Hebrews states that God through the Son "also created the world" 1: Especially in the writings of St. It makes clear that that creative Word was not only "with God," but it "was God. Not only that, the world was created also in reference to the person hypostasis of the Word. Revelation presents a "logical" from Logos-Word structure of the universe and also an "iconic" from Eikon-image, image of the Father structure.

Trinity God as Electrons, Protons and Neutrons

From the times of the Fathers of the Church, that teaching has been consolidated according to which the created world bears within itself the "vestiges of the Trinity" vestigia Trinitatis. It is the work of the Father through the Son in the Holy Spirit. Creation reveals the Wisdom of God. In creation, the above-mentioned twofold "logical-iconic" structure of creatures is intimately joined to the structure of the gift.

The individual creatures are not only "words" of the Word, whereby the Creator is manifested to our intelligence, but they are also "gifts" of the Gift. They bear within themselves the imprint of the Holy Spirit, the creator Spirit. The first verses of Genesis already stated: