MOKSHA - Definition and synonyms of moksha in the English dictionary
Template:Uglyar teachers rather than academic sources.''' (Learn how and when to remove this . A Jiva cannot attain moksha (liberation) from the cycle of birth and death, until the spirituality, and it shares the general concepts of karma- rebirth-samsara ideas found in Buddhism with "SPL A Summer in Montreal, ". For example, individuals such as Damien Keown  and Karma Leske .. evil in direct relation to the particular circumstances of the individual. .. and centers on practice, specifically doing what is right, or dharma. to follow is the goal of moksha, liberation from the cycle of death and rebirth (, p). Hinduism - Karma, samsara, and moksha: Hindus generally accept the doctrine of The designation of Hinduism as sanatana dharma emphasizes this goal of was content to regard marriage as the female equivalent of initiation into the life.
Of these two one eats the sweet fruit while the other looks on without eating. In his commentary, the first bird represents the individual soul, while the second represents Brahman or God. The soul is essentially a reflection of Brahman. The tree represents the body.
The soul identifies itself with the body, reaps the fruits of its actions, and undergoes rebirth. The Lord alone stands as an eternal witness, ever contented, and does not eat, for he is the director of both the eater and the eaten. Swami Sivananda also notes that God is free from charges of partiality and cruelty which are brought against him because of social inequalityfate, and universal suffering in the world. According to the Brahma Sutrasindividual souls are responsible for their own fate; God is merely the dispenser and witness with reference to the merit and demerit of souls.
In his commentary on Chapter 2 of the Brahma Sutras, Sivananda further notes that the position of God with respect to karma can be explained through the analogy of rain. Although rain can be said to bring about the growth of rice, barley and other plants, the differences in various species is due to the diverse potentialities lying hidden in the respective seeds.
Thus, Sivananda explains that differences between classes of beings are due to different merits belonging to individual souls.Dharma and Karma
He concludes that God metes rewards and punishments only in consideration of the specific actions of beings. January Ramanuja of the Vishishtadvaita school, another sub-school of Vedanta, addresses the problem of evil by attributing all evil things in life to the accumulation of evil karma of jivas souls in bondage to a corporeal form and maintains that God is "amala," or without any stain of evil.
Karma in Hinduism - Wikipedia
January Madhvathe founder of the Dvaita school, another sub-school of Vedanta, on the other hand, believes that there must be a root cause for variations in karma even if karma is accepted as having no beginning and being the cause of the problem of evil. Thus, Madhva concludes that the jivas souls are not God's creation as in the Christian doctrine, but are rather entities co-existent with Vishnualthough under His absolute control.
Souls are thus dependent on Him in their pristine nature and in all transformations that they may undergo. Rather, God enforces a rule of law and, in accordance with the just deserts of jivas, gives them freedom to follow their own nature.
However, like Shankara 's interpretation of the Brahma Sutras as mentioned earlier, Madhva, agrees that the rewards and punishments bestowed by God are regulated by Him in accordance with the good and sinful deeds performed by them, and He does so of out of His own will to keep himself firm in justice and he cannot be controlled in His actions by karma of human beings nor can He be accused of partiality or cruelty to anyone.
Thus he concludes that no charge of partiality and cruelty can be brought against God. It doesn't mean that one is more important. If the garbage collectors went on strike, it would be a huge inconvenience for many people.
relationship between Dharma, Karma and Moksha?
Furthermore, when the Lord came in his Avatar of Shri Ram, he ate food which was previously bitten by his devotee - an old woman named Sevari. For people who believe in the untouchable castes, eating food from such people would be forbidden. Shri Ram blessed his devotee.
Many were not as fortunate as she was.
c. The Four Stages of Life | Mahavidya
Here is some stuff on Karma, Dharma and Moksha from a Hindu perspective. When we hurt others, we must suffer for it in this life or the next. The law of karma brings me to reincarnation.
We believe in reincarnation because God is forgiving so he will not send us to an eternity of suffering for our bad deeds. By doing good deeds we can offset out past bad karma and help to generate good karma for the future, so we are not predestined to suffer. From God we have come and to him we shall all return. When all karma is resolved and we are spiritual enough, we break free of the cycle of birth and death and we become one with God.
Basically it is righteous living; it is a way of life.